Category Archives: opinion

WTF, AAA?

Over the past couple months, as I have hoped in vain that the folks at SV-POW will post cool stuff about sauropods again, I’ve learned a great deal about open-access publishing and the Research Works Act. Kudos to them for creating awareness. The sinister implications of the RWA are well documented around the web, so I’ll just provide the short version.

At present, taxpayer funded research institutions in the U.S., namely the NIH, require that research results must be freely accessible online. This is a reasonable requirement that is hard to argue against: if the public pays for science, the public should be able to see the results. However, this open-access policy gets in the way of the profits of the academic publishing industry. Publishers like Elsevier and Springer have astonishingly high profit margins of 36% or more, dwarfing even those of Apple, and they aim to keep them that way. Academic publishers have a pretty sweet scam going, in which (largely publicly funded) researchers supply the papers and the peer review for free, while the publishers take the full copyright, and charge $30-$50 to view a single article. All the publisher does is format the manuscripts into a physical volume, which is irrelevant since most people now access papers online. Enter RWA, an effort by publishers to push back against increasing awareness of their unnecessary and monopolistic role as gatekeepers of knowledge.

Until this point, the voices of dissent from the academic community seemed to paint a fairly straightforward picture. Researchers, who know the academic publishing industry well, are more-or-less unanimously opposed to the unbridled corporate greed represented by the RWA. But then this business happened (.pdf link). The American Anthropological Association, with which I’ve taken issue before, has thrown in its lot on the side of the publishers. The previously linked AAA statement was a response to the U.S. Office of Science and Technology Policy’s ongoing Request for Information (check out all the responses to date here). The AAA claims that there is currently no problem with the accessibility of research, and that it is unfair to undermine the right of publishers to sell their property at market value. Here are the choice quotes:

We write today to make the case that while we share the mutual objective of enhancing the public understanding of scientific enterprise and support the wide dissemination of materials that can reach those in the public who would benefit from such knowledge (consistent with our association’s mission), broad public access to information currently exists, and no federal government intervention is currently necessary.

Mandating open access to such property without just compensation and lawful procedural limits constitutes, in our view, an unconstitutional taking of private property – copyrighted material – an expropriation without fair market compensation. In our view, such a practice cannot and will not withstand judicial review.

Both of these arguments are nonsense. If the AAA believes that “those in the public who would benefit from such knowledge” currently have appropriate access to research, then their definition of the public must end at researchers at large institutions. As articulated at Neuroanthropology, this insular view is unhelpful and unacceptable, and it is particularly surprising that it is coming from a group of anthropologists. Do the non-profit groups anthropologists work with in developing countries not require access to papers? What about the people the research is about? Interested lay-people? Under the current system, and to an even greater extent should the RWA pass, anybody not affiliated with an institution with a well-funded library* has to pay exorbitant prices out of pocket to view research. As a result, the research remains largely in the academic sphere. Given the political nature of anthropologists in general, it is shocking that the AAA deems this acceptable.

*Side note: Even as a grad student, getting access to papers can be a real problem. Even large universities sometimes only provide access to volumes of journals within a certain date range, and when I’m doing field work or an internship, I can no longer get access.

The second quote is bunk because, as explained previously, the services provided by academic publishers are minimal, if not counterproductive to the dissemination of knowledge, and do not constitute anything that researchers could not do themselves in this information age.

As they did a year ago when they removed the reference to science from their mission statement, the AAA has demonstrated that their interests are not in sync with researchers. Honestly, I don’t know who they are trying to represent. They are working against the interests of serious researchers, advocacy groups who help the people anthropologists work with, and the dissemination of knowledge in general. AAA, please stop.

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Science journalism: no longer even pretending to be educational

This morning (for me, afternoon in the U.K.), Ananyo Bhattacharya offered up a very frustrating opinion piece at the Guardian, arguing that the inherently flawed practices of mainstream science journalism are ideal, because journalists apparently know better than scientists. Excellent responses have already been posted at geologygeek and  Southern Fried Science, but I figure there’s still room to jump into the fray.

My first concern with Dr. Bhattacharya’s editorial is his assumption that science and scientists are fundamentally boring, and it is up to journalists to liven things up. Even if it means spinning the original paper beyond recognition, fabricating an irrelevant hook, dropping quotes out of context, or inventing controversy where none exits. Now, Dr. Bhattacharya’s background is in physics and protein crystallography, so maybe he has a point about that being dry. However, he is drawing on the myth that all scientists are stodgy boffins incapable of expressing anything without the jargon of their own esoteric specialty. Such people exist, but in my experience many, if not most scientists are engaging and skillful communicators. I dare anyone to hear a public lecture by Matt Carrano and not be impressed. Scientists have to be able to communicate to a wider audience; these days it’s a requirement for getting grants. Science is already interesting, and there is no more engaging source of information than a passionate and knowledgeable expert. As such, it is condescending for Dr. Bhattacharya to imply that scientists need journalists to “contextualize” the story (read: miss the point of the paper entirely in order to make it palatable). In particular, I must take issue with the assertion that journalists know better than the scientists who did the research which caveats are critical to understanding the issue being discussed.

I’m also concerned that Dr. Bhattacharya defends brevity out of “respect for readership”, but goes on to argue that journalists should be free to spin, exaggerate and misrepresent stories at their own discretion. If media outlets are only offering asinine and inconsequential science stories, rather than information that is actually relevant and useful, I would not call that respect for readership. But then Dr. Bhattacharya drops this bombshell:

There’s a fundamental misapprehension among many in the scientific community that the principal job of science journalists is to communicate the results of their work to the general public. It’s not.

I think that’s the problem in a nutshell. Actually communicating (accurate and reliable) information is not the media’s concern.

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January 18, 2012 · 2:51 am

Jurassic Park is awesome and a milestone for paleontology…

…deal with it.

What follows was partially written several months ago and never finished. I dug it up again due to the resurgence of JP interest with Steven Spielberg’s announcement.

I was six years old when Jurassic Park came out. I was crazy about dinosaurs, but my parents had been told that the movie was way too scary for a kid my age. Since Aliens was already on my short list of favorite films at that point, this seems a moot point, but by the time my parents warmed up to taking me to see JP, it was at a second run theater. I don’t remember seeing it at the theater, but I do remember my endless viewings of my VHS copy, and the tattered box remembers too.

I still enjoy Jurassic Park immensely. It means a lot to me, but surprisingly, that feeling is not shared by the entirety of the paleontological community (as a student/intern, I put myself in a very broad definition of that collective). As an example, take a look at Dr. David Hone’s admittedly 3-year old post about the film. While Dr. Hone is generally positive, he expresses annoyance about the inaccurate portrayals of dinosaurs and paleontologists that have so firmly entrenched themselves in the public consciousness as a result of Jurassic Park. Similar complaints turn up from time to time on the Dinosaur Mailing List as well.

I, for one, have to disagree. When I’m chatting with people about vert paleo, something I genuinely enjoy, I’m thrilled when Jurassic Park enters the conversation. It’s such a genuinely entertaining movie that people remember it well, 18 years after it’s release. What’s more, it’s a movie that made many people think about what they were watching: what dinosaurs were like, and how we know what we do about them. This is an excellent jumping-off point for any discussion about paleontology, because it is a shared frame of reference. At work, I have become well acquainted with the fact that very few people understand Deep Time, or have ever given it any thought at all. But people know Jurassic Park, and I am very grateful for it as a starting point in the education process.

What’s more, we can complain all we like about what Jurassic Park got wrong, but I’m more impressed by how much it got right. Jurassic Park was the first widely disseminated look at believable dinosaurs, and it single-handedly brought post-Dinosaur Renaissance conceptions of dinosaurs to everyone.

Unfortunately, as I mentioned, Jurassic Park is 18 years old now. It took awhile, but it seems to no longer be the go-to source of dinosaur knowledge for many Americans. The seemingly endless parade of shitty “documentaries” on cable TV, as well as fare like Dinosaur Train, are crowding Jurassic Park off its perch. And that is why I’m optimistic about the announcement of Jurassic Park 4. The original film was a fantastic resource not only for paleontology education, but science education in general. If a new sequel can match or approach that level of quality, then our job as educators will be much easier.

I also have a bunch of thoughts about Jurassic Park that I feel like sharing but don’t really have a place for above. Read on at your own risk.

  • One time when I was watching Jurassic Park with friends, somebody commented that Grant’s jaw dropping and staggering about at the sight of the Brachiosaurus was really bad acting. I beg to differ…I imagine I would do much the same thing.
  • The CGI dinosaurs get all the credit, but they are on screen for less than two minutes. Stan Winston’s flawless puppets and animatronics are the real stars of the show.
  • In fact, the dinosaurs as a whole don’t get much screen time. There’s barely a dinosaur to be seen for the first hour. Credit to Spielberg for great pacing and constructing fantastic set-piece sequences that get the most out of very few dinosaur scenes.
  • Grant’s dig site at the beginning of the film cracks me up. Putting aside the completely articulated skeleton for the moment, the rag-tag assortment of people present doesn’t make much sense, and the assortment of clutter in the trailer seems rather useless too.
  • Jurassic Park can (and has) be used as a basic introduction to cloning, genetics and chaos theory. Molecular biologists and mathematicians can nit-pick the movie as much or more as paleontologists can, but at the end of the day it’s an effective way to introduce the public to ideas they might not otherwise be exposed to.
  • It’s kind of funny that the idea of cloning was science fiction in the late 1980s when Michael Crichton wrote the book.
  • What was Gennaro asking Hammond about “auto-erotica?” What could that possibly mean besides what I think it means? Seriously, I would love an explanation.

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Filed under dinosaurs, education, movies, opinion, science communication

Science, Art and Gregory Paul

Freelance paleoartist, researcher and author Gregory Paul has recently issued what amounts to a Cease and Desist to illustrators making use of his skeletal restorations of dinosaurs in paid projects. Paul argues that when other artists use his reconstructions,”often but not always the result is that other’s work possesses the ‘Greg Paul look”, and that this is a violation of copyright which has hindered his ability to secure commissions. Paul’s statement can be seen here, with  rebuttals here, and here. I would also encourage reading the thoughtful responses to the issue by artists and others in the paleontological community on the DML archives.

Torvosaurus by Gregory Paul. Image borrowed from http://www.kheper.net.

Gregory Paul is of course one of the most influential individuals working on dinosaurs today. His work, particularly in Predatory Dinosaurs of the World, is probably the most frequently cited inspiration in my generation of paleophiles (perhaps because it isn’t cool to say Jurassic Park anymore). In particular, his series of intensively researched skeletal restorations (representing virtually every dinosaur known from sufficient material) are ubiquitous resources for paleontologists, and are a beloved resource among professional and hobbyist dinosaur artists. Even when his reconstructions are not directly utilized, the white-bones-on-black-outline presentation and one-foot-raised posture (see above) created by Paul have become an unofficial standard.

Now Paul is telling us that playtime is over. He has stated in no uncertain terms that creating dinosaur art based on his reconstructions without his consent and compensation is a copyright violation. The skeletal restorations require extensive research, travel to collections, original photography, and cross-scaling (which I won’t pretend to understand). Moreover, Paul has stated that other artists need to start doing the same, personally researching every dinosaur illustrated from the ground up, rather than relying disproportionately on his work.

I think Paul makes many fair points. In particular, the practice of producing uncredited Gregory Paul knockoffs at low prices is problematic, and his financial concerns are valid. Paul is in a (as far as I know) unique position among individuals producing quality paleontological restorations in that he does not have a university or museum position; his art is his business and livelihood, a fact which should be respected.

Giraffatitan and Ceratosaurus by Gregory Paul. Image borrowed from http://sodinossauros.blogspot.com.

Nevertheless, although I have complete sympathy for Paul’s predicament, I do have to take issue with some of his arguments, explained below.

1. I am concerned that Paul has framed the argument by defining paleoart as  a commercial commodity, and not as art or science. Everybody needs to make a living and romanticized ideals only get you so far, but science (and art) is all about sharing. By performing and publishing research, a scientist is providing her community and society with knowledge. Scientists continue to make new discoveries and continue to illustrate the many fascinating facets of the universe around us. As I see it, that is the point of science, but when you say, “this information that I discovered is mine, and only I can use it and built on it,” science becomes a business enterprise. We’ve already seen some of the complications of copyrighting genes. Do we really want to extend that to other fields? Paul’s situation is a little different because he is individually responsible for the majority of useful dinosaur skeletal restorations available. The principle, however, should be the same: when research is published, the knowledge gained from it becomes a shared commodity that others can learn from and expand on.

2. In his second rebuttal, Paul addresses the “slippery slope” that if skeletal drawings are off limits, than perhaps published photographs, measurements or even museum mounts could be as well. Paul argues that this is irrelevant because no scientist would object to others making use of their work when conducting further research. This seems like a completely inadequate excuse, because it gives Paul’s work special status that he is not extending to other researchers. The question remains that if one person objects to other scientists making use on their research, than what happens if others follow suit? The entire scientific process would grind to a halt.

3. Paul argues that he was key in establishing the “new look” of dinosaurs in the 1970s and 80s. What he means by “new look”, however, is not clear. Paul’s artwork and research was absolutely central in the transformation of our understanding of dinosaurs from slow, dim-witted monsters to active and socially complex animals (the work of Robert Bakker, John Ostrom, and, undeniably, the artists involved in Jurassic Park were also important). However, if Paul is attempting to claim some ownership of the fact that dinosaurs were, on the whole, fleet-footed and active animals, that seems as unreasonable as James Watson and Francis Crick claiming ownership of the fact that DNA is a double helix (oh wait…). If however, Paul is merely referring to the many artists who’s dinosaur depictions end up with the same emaciated, two-dimensional, dynamic-but-lifeless look of Paul’s, than this is a valid criticism. I hope to find clarification before jumping to conclusions about Paul trying to copyright scientific facts that he happens to have popularized.

Quetzalcoatlus and Daspletosaurus by Gregory Paul. Image borrowed from http://blogevolved.blogspot.com.

Finally, I found what I interpreted to be an attempt to discourage up-and-coming paleoartists from joining the field to be extremely off-putting.

If you are thinking that gee wiz doing your own technical research and restorations sure sounds like a pain in the butt, or may be beyond your knowledge base, and you don’t want to risk doing inaccurate restorations or do not think paying me a fee is workable, then there is another alternative. Perhaps it is better if you do something else. I know, it’s lots of fun illustrating dinosaurs. But if you cannot produce high quality, original paleorestorations is it really a good idea to be in the business? If you for example like the Greg Paul look do you really want to be underbidding me? Does not make sense when you mull it over.

I read this as “this is my field, you will never be as good as me, so don’t even try.” Well gee wiz Mr. Paul, isn’t that a nice thing to say to the legions of fans and admirers whose image of you ranges from “brilliant” to “godly.” Yes, Paul’s work is excellent, and few can duplicate it’s quality, but it doesn’t seem especially constructive to actively discourage others from working in the field.

This is a difficult issue, particularly because the economic factors probably have to weigh more heavily than ideological ones. I hope Mr. Paul’s statement gets wide circulation, and continues to inspire debate on what we should value about science.

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Filed under dinosaurs, opinion, paleoart

More Fun at the Carnegie Museum

I just have to share this picture, also from the Carnegie Museum of Natural History (see previous post). While the “Dinosaurs in their Time” gallery is fantastic, this has to be one of the worst museum displays I’ve ever seen, as well as one of the most fascinating.

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Filed under CMNH, collections, education, exhibits, museums, opinion, theropods

More on #AAAfail

The AAA’s removal of science from the rhetoric of its statement of purpose has made the internet angry. For a bunch of links to smart people’s discussion of the issue, please see this post at Neuroanthropology. If you want to know what I think, read on!

Old Wording:

“The purposes of the Association shall be to advance anthropology as the science that studies humankind in all its aspects, through archeological, biological, ethnological, and linguistic research; and to further the professional interests of American anthropologists; including the dissemination of anthropological knowledge and its use to solve human problems.”

New Wording:

“The purposes of the Association shall be to advance public understanding of humankind in all its aspects. This includes, but is not limited to, archaeological, biological, social, cultural, economic, political, historical, medical, visual, and linguistic anthropological research. The Association also commits itself and to further the professional interests of anthropologists, including the dissemination of anthropological knowledge, expertise, and interpretation.”

Above is the old statement of purpose followed by the new. Having ruminated on the issue a bit, what most troubles me is that the new statement seems calibrated to make a divided field even more divided. As I mentioned in the previous post, there is a long-standing gap between the methodologies of biological and archaeological anthropologists and social anthropologists. However, there aren’t many of the former camp that don’t recognize the value of relativism and reflexivity, just as few of the latter camp who outright dismiss statistics and hard data. However, instead of encouraging communication across this shared ground, the new statement divvies up the classic four fields approach (archaeology, biology, ethnography and linguistics) used in the original statement into ten categories. The implication is that Anthropologists should continue to narrow their focus rather than collaborate.

If the discipline is to have any meaning in the future, collaboration will be the key. At present, the lack of intra-disciplinary understanding of very basic concepts is, frankly, appalling. Even at my superhappyinterdisciplinaryliberalarts school, most many students specializing in social anthropology had little grasp of the fundamentals of evolution, and more than once I found myself debating with people who thought that biological evolution was, by definition, linear and progressive. Rest assured, I probably annoyed my share of social anthropologists by misunderstanding their field, as well.

Before I ride off into the sunset on my horse of academic harmony, let me reiterate that I think the new AAA statement is inexcusably dismissive of biological and archaeological Anthropologists. Tellingly, six of the seven new categories are aspects of social anthropology/ethnography, with no like divisions of archaeology, biology and linguistics. Certainly the distinctions between primatology, hominid paleoecology and skeletal pathology are just as meaningful as the divisions between political, historical and economic social anthropology? Furthermore, it must be reiterated that abandoning scientific analysis will only hurt the perceived legitimacy of anthropology in both the academic and public spheres.

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Is this the moving picture ship?

Hi, I’m Ben and I’m going to attempt to start a blog. Much like my life, I’m not really sure what I’m going to do with it yet, but I do have some vague ideas that would require a lot of arm waving to articulate. Since I’m not holding my breath for the day either of those get resolved, for the time being I’m just going to post stuff I’m interested in. Mostly, that means stuff about paleontology, museum planning and plastic toys.

To start off with something that does not really fit into any of those categories, whadaya make of this?

American Anthropological Association Abandons Science

Having finished my B.A. last year in Anthropology, this makes me sad and tired. As it is, Anthropology hardly qualifies as a real discipline. Rather, it’s an umbrella field where lots of research vaguely related to “the human condition” (a meaningless phrase in and of itself) gets lumped together. This includes real, rigorous scientific research relating to anatomy, primate evolution, hominid paleobiology and the like, as well as all the varying subfields of Archaeology. Anthropology also includes social/cultural anthropology, which, since the 1970s has become deeply entrenched in the ethereal realm of anti-positivism. As one might expect, researchers on both sides of the field have very little common ground, and indeed, biological and archaeological anthropologists spend much more time collaborating with biologists and geologists than they do with social anthropologists.

I imagine it’s pretty clear that I’ve thrown myself in with the bio/archaeo camp. Perhaps in a later post I’ll explain why I have lost my patience for most social anthropology, but that would require more detail than I would like to get into at this point. For now I’ll just say that I am very troubled by the implications of the AAA’s decision to remove “science” from its agenda. In a country where only 14% of the population believe that evolution is “definitely true”, this is not a decision to be taken lightly, as it only opens the door wider for the very effective anti-science PR machine. The importance of scientific rigor is especially important for Anthropology, which is already a poorly-defined discipline. By eliminating scientific standards from Anthropology, I think the AAA is slitting its own throat.

 

Update: It has come to my attention that the twitter tag for this discussion is #AAAfail. Awesome.

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